“Put all things in order
but not with benevolence;
nurture all generations
but not with obligation;
live in the ancient times
but never too antiquated;
sculptor all things in the world
under the sky
and hold up above the earth,

but not with craft.
This is rambling freely.”

(from Chapter 6 “The Great  Master”, Book of Chuang Tzu)
Freedom Wang Shu
I am free because I own myself,
I can own myself in freedom.
Freedom must comply with nature
and know what can exist.
To be able to wander,
one must first own oneself .
Wander in and out of art,
have my hands and feet experience freely to enlighten.
Enlightened in any posture for ease.

Trees, Mountains, Clouds Wang Shu
Wander in Color Poetry
How much in life is inevitable ,
what is the matter now?
There is nothing right now
like immersed love
in flowers at dawn
and dim moonlight.
Consign interest in nature,
the poetic heart wanders in dreams,
the soul mates with clouds.
Regardless of seasons come and go,
recite carefree
in and out of art.

Pink Flowers.jpg Wang Shu
Delightful Thoughts
Life is but a dream,
how can it be the way I want!
I can only learn to let it be
and strive to be willing to let go.
Appreciation is to entertain with rambling,
joy is to befriend with birds
and smell the flowers everyday.
It pleases me when the soul
drinks with like minds.
Self fulfillment is attained
amidst the company of bamboos.
Fantasize in the radiant beauty of clouds
Delight eyes with amazing lights and colors,
So dwell in a small garden
and write about thoughts,
how poetic!

Stream amidst autumn trees.jpg Wang Shu
Embrace Colors in Delight
Ramble in art puts my heart at ease,
delight in the great sound of nature.
Compose a new tune for worldly bondage,
tread alone on wild path,
footprints vanish like rainbow.

snow Wang Shu
Wander in poetry art
to nurture the soul.
Great beauty is fresh, cold,
true to oneself.
A breeze embraces me,
ride along its delight.
Joy and pain, free and easy,
in the deluded body.

Wang Shu
(national artist of Austria, also taught Chinese philosophy in Germany)
Wang Shu is a dear friend who inspired me to embark on the long journey to study Taoist philosophy of Lao Tzu and then Chuang Tzu. Hope his art and poetry facilitate your appreciation for Chuang Tzu’s teachings.All his poems are in Chinese, some in German.

Self is One’s True Nature

“If you serve your own mind,
joy and sorrow cannot do anything to you”
Chuang Tzu

“Those who lost themselves
are not true to themselves,

they cannot rule over others.
Many renowned people in history
actually enslaved rulers,
they suited themselves to
what suited others,

and not what really suited themselves.”
( from Chapter 6 “ The Great Master”, Book of Chuang Tzu)

White Rose.jpg Wang Shu
To Self
The mind is universe’s promised land.
Self- esteem has to be cultivated with one’s efforts.
Confidence is based on protecting one’s true self.
Self-fulfillment stems from one’s roots.
Strive not to fight after fame or wealth.
Anchor self and not be deluded  by worldly cravings.
Self-reliance and self-delight make one at ease.
The mind is universe’s promised land,
my appearance is in my own hands,
poetic thoughts spread over canvas  colors,
where self knowledge and one’s nature are.

Mountains and Waters, BoatsWang Shu
Self Guide
Create a beautiful soul
with art poetry.
Cherish lone years
and free space.
Treasure even more,
rambling in precious land of art
I own in my heart.

Mountain landscapeWang Shu
Ease the Nature
The mind is a superb vast desert and rich wilderness.
The mind bestows colors
with natural delight and gentle spirit.
Suit the self in accord with time and matter.
Take dimension to flow with one’s nature,
capture image based on mood.
Meditation calms, soothing me.
Wonders and scenes cannot be interpreted with talks,
High, for spiritual clarity,
understand in silence.
Discipline the self
but definitely not following the crowd,
or monistic views;
it’s letting the mind express freely;
a superb vast desert and rich wilderness.

Sunset.jpgWang Shu
Don’t abide by other’s laws.
Delight, charm and setting
develop from one’s own life.
Convention is out of the realm of teachings,
dimensions, free and easy in great beauty .

LotusWang Shu
Gradual Awakening
Profound truth has no address,
gradual awakening, no monastic door for emptiness.
Wonder heart is aloof
from human tactics,
nature hides itself
yet respect the self.

Wang Shu
(national artist of Austria, also taught Chinese philosophy in Germany)
Wang Shu is a dear friend who inspired me to embark on the long journey to study Taoist philosophy of Lao Tzu and then Chuang Tzu. Hope his art and poetry translated in English from Chinese will facilitate your appreciation for Chuang Tzu’s teachings.All his poems are in Chinese, some in German.

Dream,Shadow and Reality


Chuang Tzu dreamed he was a butterfly,
fluttering and dancing leisurely and at ease …….
He did not know if it was him
who dreamt about the butterfly
or the butterfly dreaming about him….
it is called transformation of the material.

(from Chapter 2 “All Things Equal”, Book of Chuang Tzu)



The shadow of the shadow asked the shadow, “Just now you got up and moved, now you stop. Just now you sat down and now you get up. How come you cannot make up your mind?”

The shadow said, “Do you think this is so because I have expectations? Do you think this is like so because what I expect in turn also has expectations? Do you think I can expect things like the snake sloughing the scales or the cicada its wings? How can I tell how things are? How can I tell how things are not?”

(from Chapter 2“All Things Equal”, Book of Chuang Tzu)


Amazing Clarity Wang Shu

Amazing Clarity

Watch the shore in stillness,
see the natural delights under the water.
An instant of calm,
a cloud of color spirits,
form reflected in water.

The fish comes,
fighting to devour  the shadow.
The shadow rests unperturbed,
Quiet and still.
The fish devours
yet the shadow is not harmed.
The shadow arouses the fish’s hunger.
How could the fish know
the shadow is just a game?

Watch the shore in stillness,
the shadow is like the breeze,
the shadow is like a cloud.

Wang Shu
(national artist of Austria, also taught Chinese philosophy in Germany)
Wang Shu is a dear friend who inspired me to embark on the long journey to study Taoist philosophy of Lao Tzu and then Chuang Tzu. Hope his art and poetry translated in English from Chinese facilitate your appreciation for Chuang Tzu’s teachings.All his poems are in Chinese, some in German.



Still, Void & One

“Stillness in Motion:
Things come in motion,
stillness is developed.”
Chuang Tzu


“The spirit awaits things to come to it in void.
Tao comes together in the void.
Mind fasting is being in the void.”
Chuang Tzu

“Void Room Illumines.”
Chuang Tzu

Void Room Illumines

“Tao Interchanges in One.”
Chuang Tzu

Tao Interchanges in One ArcherPoint’s ERP Tao.

“The sage harmonizes conflicts
and rest in the balanced Law of Nature;
this is called dual path. ”
Chuang Tzu

Law of Nature.jpg Vincent van Gogh

“Happiness is not a matter of intensity
but of balance, order, rhythm and harmony.”
Thomas Merton

snow mountain Wang Shu
Still Leisure, Void Illumined
Rest the heart with no fetters.
Soul and nature in art.
Let wild wind embraces body.
Watch thoughts in clouds.
where self knowledge and one’s nature are.

Cloud, Mountain, Water.jpg Wang Shu

Void Stillness
Unconcerned, pick a remote place,
A tranquil self at ease.
Retreat from worldly fetters in silent void,
intimate with tree and grass.
Poetic art can enlighten.
Fleeting life comes from my spirit.
See nothing in what comes and goes.
Know: experience innocence.

Chinese Mountains.jpgWang Shu

Nature’s Mind Image
Nature is a collection of amazing  poetry,
natural scenes bring wonders in love for art.
Transform harmony into mind image,
accommodate this life in void.

Wang Shu
(national artist of Austria, also taught Chinese philosophy in Germany)
Wang Shu is a dear friend who inspired me to embark on the long journey to study Taoist philosophy of Lao Tzu and then Chuang Tzu. Hope his art and poetry translated in English from Chinese facilitate your appreciation for Chuang Tzu’s teachings.All his poems are in Chinese but some in German.

Tao in One, Two, Three

The characters  of the numbers one, two and three. are just one, two and three horizontal strokes. one two three.

Tao One Two ThreeTAO generates ONE (origin)
ONE (origin) generates TWO (poles)

Tao comes before the ONE origin of universe which gives rise to TWO polarities of feminine(yin) and masculine(yang) or negative and positive.

Yin Yang
TWO (poles) generate THREE (capacities)

The masculine gives rise to heaven and the feminine gives rise to earth. The masculine also gives rise to man and the feminine to woman; the two together make up mankind.

THREE (capacities) generate TEN THOUSAND things.

The THREE capacities of HEAVEN, EARTH and MAN
give rise to ALL existence in the universe.

Ten Thousand.png
ALL is depicted with the pictogram of TEN THOUSAND which is the drawing of a scorpion with infinite reproduction capacity. All existence is actually the two characters of “Ten Thousand” “Things” (See the pictogram of “Thing” which is actually made up of a drawing of cow and bird.)

Peace is blending TWO polarities into ONE and balancing the THREE capacities of Heaven, Earth and Man in harmony giving rise to the infinite.
ONE,TWO,THREE ! Freeasy Peace!

Eco-Spirituality & Science of Oneness

To illustrate teachings of Chuang Tzu and Lao Tzu as well as Zen,the following is excerpted from
The Relationship between Science and Spirituality By Fritjof Capra on Monday February 15th, 2016

Ecology and spirituality

“We are deeply connected to nature. All living beings are members of ecological communities, bound together in networks of interdependencies. Connectedness, relationship, and interdependence are fundamental concepts of ecology; and also the essence of spiritual experience.”Fritjof Capra.

“Tao interconnects in One” Chuang Tzu. “All existence and I are one”science-spirituality_deep-ecology

“When we look at the world around us, we find that we are not thrown into chaos and randomness but are part of a great order, a grand symphony of life. We belong to the universe.We are members of the Earth Household, plants, animals, and microorganisms that form the vast network of relationships that we call the web of life.” Fritjof Capra.

“Heaven, Earth and I coexist (or arise together)” Chuang Tzu.

science-spirituality_web-of-life (1)

“we share two communities to which we all belong.
We are all members of humanity,
and we all belong to the global biosphere.” Fritjof Capra.

“Whether alike or different, we still belong to a certain group, and then we are really no different from each other.” Chuang Tzu.

“Our body will not die but will live on, again and again, because life lives on.”Fritjof Capra.

“What we exhaust is the firewood, it’s the fire that passes on, it knows no end.” Chuang Tzu.

Science, Spirituality and Religion

“The sense of oneness, which is the key characteristic of spiritual experience, is fully confirmed by the understanding of reality in contemporary science. While scientists try to explain natural phenomena, the purpose of a spiritual discipline is to facilitate experiences that will change a person’s self and way of life. Spirituality is a way of being grounded in a certain experience of reality that is independent of cultural and historical contexts.”Fritjof Capra.

“Religion is the the intellectual interpretation with words and concepts to understand spiritual experience or the sense of belonging as the source of moral guidelines for the religious community and celebrate the belonging in rituals.”Fritjof Capra.

“Whereas the Church Fathers repeatedly asserted the ineffable nature of religious experience and expressed their interpretations in terms of symbols and metaphors, the scholastic theologians formulated the Christian teachings in dogmatic language and required from the faithful to accept these formulations as the literal truth. Christian theology became more and more rigid and fundamentalist, devoid of authentic spirituality.”Fritjof Capra.

(Most people think Taoism, Buddhism and Confucianism are religions with rituals and strict moralistic codes, but the teachings of Buddha ,Chuang Tzu and Lao Tzu are more on way of life and spirituality.Confucianism has a lot of moral and ritual elements but not so much on spirituality, it is more a philosophy than religion.)

The Science and Spirituality in Zen and Tao

Chuang Tzu’s teachings of ONENESS are more eco-spirituality while Lao Tzu’s teachings of polarity are actually science of homeostasis or dynamic equilibrium in nature or universe applied to human practice that is called INTEGRITY. The concept of “Cause and Conditions” in Zen or  Chuang Tzu’s “Flow” and “Energy” are similar to the chemical reaction. Science strives to clearly define everything but may be proven wrong in future while Zen and Tao kept it ambiguous or unknown.The Second Law of Thermodynamics such as “nothing is created or destroyed” can be traced in Zen and Tao teachings. Zen and Tao are about nature, free and easy but Chinese and Tibetan Buddhism or Taoism are about rigid rituals or morality (Buddhism) and irrational immortality with alchemy (Taoism) mixed with folkloric supersition sometimes.




Chuang Tzu

Chuang Tzu in a boat under trees

Genius Mind in Ancient China

“Chuang Tzu is the greatest and most brilliant poet among Chinese thinkers so far known.” Herman Hesse.
Most Westerners have heard of Lao Tzu and Tao, and Tao Te Ching is probably one of the most read Classics both in East and West. Whether Lao Tzu actually wrote Tao Te Ching himself is still a myth. There is no verifiable record on Lao Tzu, it is believed that he probably lived around 3rd to 6th century BCE. There are few historical details on Chuang Tzu’s life, but a brief biography is documented. Most would consider him a follower of Lao Tzu and he lived after Confucius (551-479 BCE). He is as important as Lao Tzu in terms of his influence on Chinese thoughts.

One of the most intriguing, humorous and enjoyable personalities in the entire history of Chinese philosophy and literature, Chuang Tzu presents in his writings philosophy for individuals and emphasizes the need for individual freedom and transcendence from worldly concerns. He advocates “Free from the World”, but man must first of all discard baggage of conventional values before he can be free.

Employing rhetoric to awaken readers to essential meaninglessness of conventional values, he uses short narratives that start out sounding rational and end up reducing language to gibberish like the Zen Koan to alert the mind into awareness of a truth outside ordinary logic or pseudo logical discussions.

He lived in fourth century BCE (369-286 BCE) during Warring States Period (403-221 BCE) when nations were split up into a number of autonomous states that were constantly at war with one another. In this golden age of Chinese philosophy a hundred schools of thoughts arose to envision a better social order. Continue reading